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十和田神社拝殿上手側全景画

The largest power suit in northern Tohoku

十和田神社拝殿へのアプローチエントランス全景

北奥最大のパワースポット
十和田八幡平の聖地へようこそ

Welcome to TOWADA JINJA

Towada Shrine

Main deity
Yamato #2.jpg
Yamato Takeru no Mikoto

Emperor Yamato Takeru

Suesha

Kumano Shrine

Inari Shrine

青龍権現イメージ画像
" Okunomiya"

Seiryu Gongen Shrine

"Kahoujima Gozengahama Beach"

Ebisu-ten

Daikokuten

"Path of Good Fortune"
( Historical heritage of Gyoba, the largest sacred mountain in the northern Tohoku region )

​​日の神

God of Fire

Heavenly Rock Cave

​金の神

Mountain God

God of Wind

"Sacred ritual"
Towada Shrine Annual Festival: May 15th on the lunar calendar
"Chinza"
Towada City, Aomori Prefecture, Okuse, Lake Towada Yasumiya 486
主祭神「日本武尊」イメージ肖像画
He was buried in Nobono and from there, a swan flew off, his soul taking on the form of a swan and flying off towards Yamato. This legend appears in the Kojiki and Nihon Shoki, and tells of a hero who contributed to the unification of the Yamato court.

Yamato Takeru no Mikoto

十和田神社「神額」
Introduction to the history of Towada Shrine
十和田神社��旧神額
Before the Shinto-Buddhist separation law was enacted at the beginning of the Meiji era, Towada Shrine was a syncretic Shinto-Buddhist temple known as "Koda no Takekumano San'ouwanji." It enshrines "Towada Seiryu Daigongen" (Nansonobo), and where the current worship hall is located, there was once a Buddhist hall called "Towada Mido" which houses "Shokannon" as the original Buddha.
The Shinbutsu Bunri Rei and Shinbutsu Bunri Rei exceeded their original intentions and developed into the "Haibutsu Kishaku" movement
The Shinbutsu Bunri Rei (Order to Separate Shinto and Buddhism), issued by the Meiji Restoration government, was intended to strengthen the new national system centered on the Emperor and to achieve the unity of religious rites and politics.

This was a policy issued by the Meiji government in 1868 (the first year of the Meiji era) that separated Shinto and Buddhism and eliminated Buddhist elements from shrines. This policy, also known as the "Shinbutsu Bunri Rei" (Shinto-Buddhist Separation Order), included orders to modify shrines that had Buddhist elements and to order the priests (betsu-do and shashō) attached to shrines to return to secular life.

However, the result was that the "separation" intended by the Meiji Restoration government went beyond its intended scope, and the violent "Haibutsu Kishaku (Buddhist demolition) Movement" spread nationwide, resulting in the destruction of Buddhist temples, statues, scriptures, etc. This resulted in the loss of many valuable cultural assets, and had a major impact on Japan's religious and cultural landscape.
From " Jikanji Temple " which enshrines Towada Seiryu Daigongen , to "Towada Shrine" which enshrines Emperor Yamato Takeru
Towada Shrine has a history of being exposed to the fierce storm of the Shinbutsu Bunri Rei (Order to Separate Shinto and Buddhism) and Shinbutsu Hanzenrei (Order to Separate Shinto and Buddhism) issued by the Meiji Restoration government.
In 1872, Shugendo sect was abolished, and Shugendo practitioners were ordered to either join the Tendai or Shingon sect, become Shinto priests, or become secular. This coercion extended to religious beliefs as well, and the syncretism of Shinto and Buddhism led to the elimination of gongen and goryoshin, and the common goal was to "return to the ancient Japanese gods" as described in the Kojiki and Nihon Shoki.

On the famous sacred Mount Tsukuba, Chuzenji Temple, a center of faith, was completely destroyed and replaced with Tsukuba Mountain Shrine, which enshrines the deities Izanagi and Izanami. As a result, the once prosperous Tsukuba temple town lost its visitors and disappeared.

The same was true of sacred Mount Towada. The Towada chief priest at the time, the Oda clan, renamed Jukanji Temple Towada Shrine, moved Seiryu Daigongen outside, and requested that Emperor Yamato Takeru be enshrined as the deity, but this was not accepted, and in 1873, the shrine was merged with Silla Shrine in Oze (enshrining several deities in the same place), and the main hall was demolished.

Two years later, the shrine was allowed to reopen, and a modest shrine building was built on the site of the former hall, enshrining the main deity, Emperor Yamato Takeru. However, Towada faith suffered a major blow.

After that, times began to change.

With the development of the Towada Silver Mine, the population grew from several hundred to one thousand, and the town continued to change over time. → The town went through logging, development, and fish farming of virgin forests, followed by hydroelectric power generation, and then, at the end of the Meiji period, the town entered the age of tourism with the "full-scale promotion of Towada tourism."

In the midst of this, the Oda clan, the chief priests of Towada Shrine, moved from Oirase to Yasumiya, where they provided pilgrims with huts under their management to thank them, and opened Yasumiya's first inn. At the same time, they devoted all their efforts to preserving the history and culture of the sacred mountain of Towada, which was gradually disappearing, and have overcome hardships to this day.

The role that Towada Shrine played at the time in preserving the tradition of Towada faith and its achievements
will be passed on to the future through the people who come to pray, make supplications, and offer offerings .

The "guardian deity" of Towada-Hachimantai National Park

IMG_1173[1].jpg

There is only one thing we can do: protect the Earth

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